Sean Connery asked for Germaine Greer’s number( and other things we found in her storehouses)

A group in Melbourne has sifted through 50 years of the writers records and correspondence including, bizarrely, from “the mens” once known as James Bond

Between 1968 and 1969, ensconced in Londons legendary bohemian flophouse The Pheasantry, Germaine Greer wrote a volume that would change thousands of womens lives. Scrawled in pen across her statement of intent, under the title The Female Eunuch Editorial, is the sentence: My volume on girls, for which I have not yet devised a title, will be a collecting of essays about what it is like to be a woman in 1969.

Though its unlikely she knew it at the time, the publication of The Female Eunuch would give birth to a shadow run that would document the inner lives and experiences of women and men from across generations.

This shadow work would eventually become the General Correspondence series of the Germaine Greer Archive. From the initial avalanche of mail triggered by The Female Eunuch grew 50 years of letters, emails, faxes, telegrams and newsletters from academics, schoolchildren, revolutionaries and housewives all over the world , now stored in 120 gray, acid-free boxes at the University of Melbourne Archives.

The collection offers a powerful, often amusing, sometimes mystifying glimpse into the lives of the women( and men) affected by her running and describe into her orbit, as well as the many faces of Greer herself academic, feminist, provocateur, confidant.

Delving into these records is a daunting and often disorienting experience. Archivists dont just collect records, they collect record maintaining systems. One of the guiding principles of our profession is that of original order the concept that there is information and meaning implicit in the order and method in which records have been maintained.

Greers organising principle was egalitarian: correspondence is filed alphabetically by surname, organisation or project, regardless of date, subject or implication. A system such as the commission has obvious practical benefits for someone as busy as Greer, juggling television appearances, publishing bargains and public lecturing as well as attempting to answer personal mail from a devoted audience. However, when we read the series as official documents as an archivist must in the process of cataloguing the effects is dizzying.

Grassroots feminists and gardeners

Letters from grassroots feminists hoping to bring about the sexual revolution in 1971 sit beside those from Essex gardeners advising on the best route to protect apple trees from rabbits.

A letter from Sean Connery in 1972 requesting Greers phone number as I have an idea for research projects which could be interesting and fun is sandwiched between theatre invitations and autograph petitions. I like to imagine that the arrangement also has a touch of the diehard Marxist, dedicating equal prominence to noted writer Margaret Atwood and Joe Public from Manchester.

A postcard from Margaret Atwood. Photo: Nathan Gallagher/ University of Melbourne Archives, Germaine Greer Archive

Inside these files, time is displaced. There is a sense of disorientation while browsing through a folder and moving from published emails to rapidly fading thermal fax paper, to telegrams and carbon transcripts.

Decades of changes in address, administrative assistants and literary agents are mashed together as we jump from a cellar flat in Gloucester Walk, to the Tulsa Centre for the Study of Womens Literature, to the rural solitude of Greers farmhouse in Essex and its legion of puppies, geese, plunges and goldfish.

So, too, does Greers voice shift through these different periods. In the 1970 s, she frequently answers unsolicited letters at length, sometimes entering into detailed correspondence on issues such as females freeing, abortion their entitlements and contraception.

To a 17 -year-old Australian girl called Penny, reeling from her encounter with The Female Eunuch, Greer writes:

There is a contribution which only you can attain, and merely which can give you happiness. Be true to yourself, dear Penny, and be assured of my deem for you.

Penny Gulliver wrote to Germaine Greer several times over two decades. Photo: Nathan Gallagher/ University of Melbourne Archives, Germaine Greer Archive

Penny went on to write a women self-defence guidebook and has a black belt in kung fu.

A 54 -year-old man writes, asking Greer for suggestions of three to four books worth reading at his public library. She responds by pointing out that he put in a secondhand volume exchange and sends him a parcel of her favourites, including Madame Bovary.

New York and Tuscany

To good friends, Greer often writes in a free association, beat-style ramble, breaking off to cook some bread in the massive stone oven that served as the foundation of her house in rural Tuscany. She returns in the evening with an anecdote about whatever especially creative style her cat Boogaloo had courted demise that week.

We are transported to the stone home Pianelli in Cortona where she beseeches friends to come and remain to escape the conservatism of Tory England during the Oz magazine obscenity trial in 1971 and, afterward, Thatcherism.

Greer tears around( and sometimes off) mountain roads in a Triumph convertible and reads The Thornbirds in between tapping what would become Sex and Destiny into an ancient, filthy manual typewriter borrowed from Newsweeks Rome office.

This was her fortress of solitude among the madness of the 70 s and 80 s. To a neighbour she writes : P TAGEND

This is what I came for the sereno, a kind of weather so clear that I can hear the shepherd singing to his sheep in a valley two miles back.

Her joy is palpable in these flimsy pink and yellow ochre carbon copies of her descriptions of the state of her garden and the fulfill of wild herbs. Letters written during her whirlwind 1971 tour of the United States provide the other side of the picture, betraying a horrified fascination with American politics and cultural activities.

A letter to lawyer and civil rights activist Florynce Kennedy devotes an account of staying at the Hotel Chelsea and having dinner in a singlet and clogs at La Grenouille with Peace Corps founder Sargent Shriver.

To Richard Neville in 1971 she writes : P TAGEND

A rightwing revolution in America could necessitate the end of the world; can that be what Edward Heath is preparing for? Sterile screwnoses rule us all. I am deep afraid again like I was when I was a little girl and the war was only just out of sight.

From New York, she tells her publisher, Sonny Mehta 😛 TAGEND

Jerry Rubin was trying to persuade me to come and live “re coming” die more like.

A talismanic figure

From the 90 s onward, Greer find less and less day for correspondence. She sends her thank you for having different kinds word scrawled on a postcard of a kangaroo or a printout kind answer apologising that she is unable to respond personally.

Despite this, she still treats it as something like a sacred duty to respond in some manner to those who have approached her.

Greers Country Notebook column in the Sunday Telegraph, beginning in 1999, resulted in an extraordinary sum of mail from old metal employees keen to explain to her the process of forging a carbon steel knife and Essex gardeners sending snapshots of English Bluebells in the wild.

Germaine Greer at home on her estate in Natural Arch, Queenland, in 2006. Photo: REX Shutterstock

To many of her correspondents, Greer seems to have been a talismanic figure able to bring scrutiny and justice to their own personal cause. One correspondent writes regarding the accused English witch Molly Leigh who died in 1746. When the person or persons believed her spirit continued to haunt their town she was reburied facing north-south, at a right angle to the other tomb in the cemetery.

Greers petitioner writes to recruit her to exhume and rebury Molly Leigh facing east-west( Greers reply: Let Molly Lie ).

A woman who runs a private museum in Chelsea writes several times offering to let Greer try on Queen Victorias underpants.

The psychologist and novelist Timothy Leary, a man Nixon once described as the most dangerous human in America, writes from Sweden in exile: Ive loved you long. Its about hour we connected.

Each believes in a mythic Germaine Greer. Most often, though, she simply wants to be left alone.

She kept it all

The fascinating thing is that Greer has maintained it all. Every letter telling her to go back to Australia and leave the Queen alone, every handwritten unified hypothesi, has attained its route into a carefully alphabetised file and been maintained for posterity.

Germaine Greer in 1970. Photo: Bentley Archive/ Popperfoto/ Popperfoto/ Getty Images

At first, the drive to maintain everything seems amazing given the sheer volume of material and bizarreness of some of such requests. And, in her newspaper columns in the Daily Telegraph and the Independent, Greer has written repeatedly about the strain of answering her mail. In a 1995 column, she declared that 😛 TAGEND

All those a requirement for my favourite lyric, recipe, book, colouring, into my big new shiny black garbage bin. No more filing and cross-referencing.

But, of course, jogging letters from strangers continued to be filed, though the cross-referencing may have ceased.

Perhaps as an English scholar, well practised in the use of manuscript sources, Greer has an appreciation for another concept central to archival hypothesi: integrity.

One of the modern patriarch of archival science, Sir Hilary Jenkinson, has defined the role of the archivist as a calling: His Creed, the Sanctity of Evidence; his Undertaking, the Conservation of every scrap of Evidence attaching to the Documents committed to his charge.

I can see more than a little of Greer in this definition. Across the archive we find retrospective endeavors by her to complete the record, including employing an AV archivist at one point to document and source footage of the hundreds of television and radio appearances she has attained over the years.

Coming together

The archive as a whole has become something of a labyrinth for we archivists as we attempt to capture the complexity of the interrelationship. While we have biographies and Greers published works to draw on, there is a lot that is undocumented beyond this archive, perhaps existing only in Greers own memory.

Cryptic nicknames and references to places, people and events encountered early in records may be made clear 50 boxes subsequently. Red herrings constantly present themselves is Rennie Count Lorenzo Passerini or South African novelist Rennie Airth? Does Fed refer to Federico Fellini?

Attempting to describe the range of topics of discussion within a single file employ subject headings have contributed to complex chunks of text that read like concrete poetry.

The description for the folder Correspondence SIN reads:

Chelsea Flower Show; Apples; Charoset; Seder; Birds as pets; Terminal care; The Female Eunuch; Prohibited books–South Africa; Bumblebees; Feminist cinemas; Portrait of the Artist as an Old Lady( documentary ); Paraskeva Clark; Women comedians; Sex and Destiny; Womens underwear; The Sunday Hour; Vietnam War 1961 -1 975; People Coalition for Peace and Justice; Taxicab drivers; Country Notebook( The Telegraph ); Animal welfare; Dogs; The Guardian; Man-woman relationships; Rape victims–Bangladesh; Bangladesh–History–Revolution, 1971; Abortion; Advertising; Alka-Seltzer; Cave Creek Rainforest Rehabilitation Scheme; Homes and haunts; Travel.

In a column about her biographer Christine Wallace, Greer once stated that her storehouse will take five years of genuine commitment to read. One year in, I think this is a conservative estimate.

The Female Eunuch Editorial shuts with a quotation from Rainer Marie Rilke 😛 TAGEND

The great renewal of the world will perhaps consist in this, that man and maid, freed from all false impression and dislike, will seek each other not as opposites, but as brother and sister, as neighbours and will come together as human being.

Perhaps its sentimentality but, having waded through the compressed evidence of so many lives, I feel that in some small, symbolic way Greers correspondence attains this. Her running can bring together novelists and gardeners, academics, prisoners and homemakers, perhaps not always in agreement but in conversation.

The Germaine Greer Archive will be accessible to researchers from the 27 March. Digitised items is provided in The University of Melbourne Archives catalogue. To hear Greers supposes on the repository, video of the public event Germaine Greer Satisfies the Archivists is available online. Such articles was republished from the Conversation

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